Shmohawk's Weblog

Entries from March 2009

on moving

March 29, 2009 · 9 Comments

From time to time, I will post some words that I plan to turn into an article or short story, or that has already had  been turned down by a publisher. Here’s the first one. It’s about my adventures in moving in Toronto. Feedback, suggestions, criticism welcomed.

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Once upon a time, I moved eight times in six months.  Once or twice would have been bad enough, but eight times was pure hell.  It wasn’t just the physical part, all of the packing and unpacking, the hauling of this piece of furniture up or down stairs usually by myself.  It wasn’t the putting together or dismantling of beds, tables and bookcases. Of course, that was a big part of my private hell.  No, the worst part was leaving someplace warm, cozy and safe.  Leaving a home – my home – someplace that I had made to suit myself.  

Naturally perhaps, this particular series of moves began with a broken relationship.  One day after work, I walked into our apartment and saw her bags packed at the top of the stairs.  I should have seen it coming but I didn’t.  It felt like a drop-kick to the chest.  For weeks after, I couldn’t function.  Even though she had moved out first, I decided to move out last.  She could keep the place. 

It was such a nice place too.  A park just across the street but just far enough at a few doors away.  Minutes from the subway.  On the corners of Little Korea and Little Cuba.  This was the first time I had an apartment with red brick walls, old pine board floors, and an upper floor deck.  I would stretch myself out in the sun for hours some days, another first.  I really hated leaving it.  But the memories…

I put my stuff into a rented storage shed.  I found a cheap place that I discovered too late was full of mice and bugs.  I moved out almost immediately.  I found refuge on a friend’s couch for a week until I got this real deal – a house.  The owner, a woman with two not too bright cats, was moving to New Zealand (Aotearoa) for a year.  She wanted a house and cat sitter while she was gone. I found her through friends at the CBC.  I hauled all of my stuff to the house and moved in on a warm fall day, the moment after she hopped onto that plane.

I got a call a couple of months later, right after I had finally unpacked that last box.  She said she was broke, and lonely.  She was coming home.  When?  In a month.  I had protected her home from her neighbours because they wanted to cut down her wild plants and flowers, front yard and back.  They offered to pay for grass instead, so her yard would fit in with the rest of their chemically-treated, finely manicured lawns.  No, I told them.  I like it this way.  I began to pack my boxes again.  Before Xmas, my stuff was back in storage and I was back in a boarding house.

This is how things went until I found this lovely little place on the border of Little Italy and Little Portugal.  It was the top of a two-story older house behind a YMCA, a block away from some restaurants and pubs, a short bike ride to work at CBC through Chinatown. Only a short hop on the streetcar to anywhere.  A huge park was just down the street, just off Queen Street West.  I grew poppies and pot on my little deck overlooking the backyard.  The landlord gave me really terrible homemade wine. Late one foggy night, I heard Mohawk songs coming from one of the houses out back.  I couldn’t tell where those female voices came from, but I heard the songs as clearly as the streetcar rumbling down College Street.

This was my place for the next year and a half.  My heart mended.  My soul healed.  New loves blossomed.  I had two bikes stolen from there, including one that I had dragged from South Africa through four countries and across three continents.  It disappeared the day before I went to Banff on a month long fellowship.  I found that bike the day I returned, chained outside one of my neighbourhood pubs.  When I reported this to a cop, he said he couldn’t do anything.  What can I do, I whined?  Steal it back, he said.  Just don’t get caught.  So I did.  And I didn’t.  Me and that bike spent another month together until it was stolen once more.  I finally let that go too.

Moving is an experience that has brought both good and bad into my life.  My moves reflected the changes in my life, in my relationships with others; the ending of some or new beginnings with others.  The good times came with the exhilaration I felt when finding that perfect little place, finally settling into it, and knowing it like a pair of old jeans.  The worst times didn’t come with moving out, although that was never pleasant. It was being forced to move before I was ready to leave. You know that feeling; waking with the sunlight warming your face on a cool spring morning but you don’t want to get out from under the blankets.  Certainly, I couldn’t wait to leave some of the dumps.  But it felt like a funeral sometimes when I had to move out of an apartment that I had made a home – my home.

Today, I’m essentially homeless.  I’m officially jobless again, as of tomorrow.  Until I get paid from my last gig, I will be almost penniless.  But I am free.  As far as I’m concerned, that makes everything okay.  

Summer is almost here.  My bicycle has emerged from its storage place.  It’s still too cold to go on any long rides.  There’s too much melting snow, and too many cars racing by on country roads that are too narrow.  But soon.  In the meantime, I’m planning my house.  No more renting.  I want my own place; a place I can call home for the rest of my life. Someplace that I will never ever feel that I must leave behind but a place that I will always crave to return to.

Categories: journalism · writing
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you’ve been served

March 29, 2009 · Leave a Comment

A Spanish judge is considering charging six U.S  officials for ”providing legal justification” for alleged torture at Guantanamo Bay terrorist detention camp.  The six served the former United States administration under George W. Bush. It is the same court, and same judge, that issued arrest warrants for charges of torture, murder and crimes against humanity against former Chilean dictator, Augusto Pinochet. One of those named seems surprised and more than a little peeved, although not that concerned. You gotta hand it to Spain, however, for doing more than useless lip service. Spanish investigations are going on in Argentina, Tibet, El Salvador and Rwanda.

Categories: United States · human rights

cue the spooky music

March 27, 2009 · 1 Comment

This morning, CBC Radio’s The Current interviewed folks about the little people on Iceland. Seems Alcoa, the huge international aluminum conglomerate, hired a local expert to ensure that its new plant would not interfere with or otherwise displace the little people at its preferred site. You can listen to the interview at that link.

Seems Iceland affords its little people more consideration and legal protection than Canadian governments deign to extend to Indigenous peoples here… but I digress.

Then, this afternoon, the BBC runs an online story about a contest to find the “most ghostly” photo. A picture of a Scottish castle with a strange figure in period dress gazing out a window won the prize. Read all about it here.

Okay? Done reading?  Cue the spooky music….  

Just so’s ya know, I believe in the little people. There and here. Not so sure about hat picture though.

Categories: Indigenous peoples · humour · travel
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forks in the road

March 27, 2009 · Leave a Comment

You may have heard that a peace conference in South Africa had to be cancelled after the ANC government refused a visa for the Dalai Lama, making it impossible for him to attend. Noble Peace Prize laureates such as former Archbishop Desmond Tutu stood on principle with with their fellow laureate, unlike the ANC, and refused to attend the conference without him. A lesson, an example, for other countries in Africa, a stern warning from China. But also another lesson for me. 

I have learned so much from South Africans – about their country certainly, but also about  Canada and its Indian policies, its system of internal colonialism. So many of my own illusions and misguided hopes have been shredded by clear visioned, straight-talking South Africans who have helped me see true evil in all its ugliness. They ripped veils of self-delusion from my eyes. I can no longer look at the countries that I call home the same way anymore.

Why my interest or concern for the Dalai Lama, for South Africa, for Canada? Read this and perhaps you’ll understand.

South Africa had a choice. It could have been a shining light for human rights and democracy for all of Africa and even the world, but it seems to be heading down a different road these days, mere weeks before national elections. It seems to be heading for the “big man” form of governance like so many failures on the continent and away from the original intent of 1994.

Mandela’s dream of a “rainbow nation,” the example he set by stepping down after one term in office, his commitment to protecting and abiding by a constitution that put to shame those of many other countries, including Canada’s. It’s been only 15 years since those first elections that saw the old regime fall, and the new one with Mandela replace it. 

Only, the African National Congress wasn’t supposed to replace the old regime of the National Party. The explicit promise to South Africans, and the implied promise to millions of others around the world who worked to see that first truly democratic election day take place, was that the old regime would be dismantled. Nobody, except perhaps the most cynical of ANC insiders, wanted to see the old system that protected the elite, privileged few subverted and adapted to suit a new set of masters.

The vast majority of people across South Africa actually believed that a better, more equal and fair nation would emerge afterward. They spilled their own blood to topple the apartheid regime, and spilled their guts to the Truth and Reconciliation Commission afterward. They did so with the hope that their children could inherit a country that people like Mandela, and Tutu, and Mama Sarah could be proud of.

I worry now because I’m afraid that Canadians (at least some of their leaders) are not learning how to avoid past mistakes that resulted in massive violations of human rights, but are learning from South Africa’s example how to smother them with ever more efficiency.

On this end, consider Canada’s on-going refusal to recognize international covenants on Indigenous rights, its denial of humans rights of Indigenous peoples within Canada, and the refusal by Canadian governments’ to honour even its modern treaties, to say nothing of its historic ones. All the while, Canadian politicians travel the world bragging how it is improving the lives of Indigenous peoples, in effect lying to the world.

South Africa is still teaching me. Still reminding me to see through the illusions and lies. Sometimes, though, I wish it didn’t have to anymore.

Categories: Aboriginal peoples · Africa · Canada · Canadian politics · Indigenous peoples · Indigenous rights · South Africa · racism
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nooo…. it can’t be

March 20, 2009 · Leave a Comment

But it is. So many wasted years of self-abuse and at great cost… only to find out that maybe I wasn’t seeing things after all. (sigh)

Categories: Africa · humour
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write on

March 18, 2009 · 2 Comments

Just read it.

Categories: Canada · Canadian politics · journalism · writing
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quiz time

March 18, 2009 · 7 Comments

Can tell which are the correct uses of the terms that refer to the first peoples of this land in the following stories?

Can you tell which terms are not used properly, or which examples confuse more than clarify?  Which group are they writing about?  Indians?  Inuit?  Or Métis?  Which examples properly use the all-encompassing, generic, one-size-fits-all terms of “Aboriginal” or “Indigenous?” Which ones do not?

Here are some recent stories gleaned from various sources, mostly Canadian newspapers but also one online Native American newspaper. 

Select one of the choices below each “Take” (or example) and then explain your choice in a short comment at the end of posting.  There are five (5) “Takes” or examples.

For example, “In Take ___, I chose number ___ because… “

Ready?

And… here we go!

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Take One:

‘Tar sands are killing us’

(Indian Country Today)

TORONTO – Dene, Cree and Metis activists from First Nations affected by Alberta tar sands development made themselves heard in Washington as Canadian Environment Minister Jim Prentice was making the rounds of Capitol Hill.

1)  Yes, the terms are used correctly.

2)  No, writers use them incorrectly.

3)  Don’t know.  

Take Two:

“BC puts aboriginal recognition act on hold”

(Globe & Mail)

… some aboriginal opposition to another proposition in the bill, approved by the government and the First Nations Leadership Council, that would whittle the 200 or so existing native bands down to what native leaders call “the original 30 indigenous …

1)  Yes, the terms are used correctly.

2)  No, writers use them incorrectly.

3)  Don’t know.

Take Three

“Province ordered into land dispute”

(Hamilton Spectator)The Canadian Press

BRANTFORD (Mar 16, 2009) – The province has been ordered to join a court action to be heard in the city this week about the ongoing push for an injunction against aboriginal protesters.

1)  Yes, the terms are used correctly.

2)  No, writers use them incorrectly.

3)  Don’t know.

Take Four

“Home, Moldy Home:  Victoria paper investigates West Coast Indigenous housing crisis”

(Dominion Paper)by Kim Petersen

TRADITIONAL TERRITORY OF SNUNEYMUXW FIRST NATION (NANAIMO, BC)–Coming quickly on the heels of a seven-part exposé of an Indigenous housing crisis in Victoria-based newspaper Times Colonist, Indian and Northern Affairs Canada (INAC) Minister Chuck Strahl promised $50 million for Indigenous housing on British Columbia reserves. It is part of the $400 million over the next two years already committed to on-reserve housing.

1)  Yes, the terms are used correctly.

2)  No, writers use them incorrectly.

3)  Don’t know.

Take Five

“Ontario First Nations want power opportunities”

(Indian Country Today)AAMJIWNAANG – A determination that there will be aboriginal participation in the planned expansion of Ontario’s power system was the clear message from a series of energy forums across the Anishinabek Nation territory.

1)  Yes, the terms are used correctly.

2)  No, writers use them incorrectly.

3)  Don’t know.

Categories: Aboriginal peoples · Canada · Indigenous peoples · Indigenous rights · humour · journalism · writing

Ach, shame…

March 18, 2009 · 5 Comments

I love headlines like these. I miss them.  They make me smile, and wince, at the same time. They remind me of what it’s like to be human. They remind me of someplace and some people that I miss very much.

Wheeling in the dead to claim pension

JOHANNESBURG, SOUTH AFRICA Mar 18 2009 10:39
Three women allegedly strapped a dead man to a wheelchair to claim his pension money from the Post Office, Beeld newspaper reported on Wednesday.  

“He didn’t look so great,” a witness told the Afrikaans daily.

Categories: Africa · South Africa · humour · journalism
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a cultural neutron bomb

March 17, 2009 · Leave a Comment

The Toronto Star ran a story (March 16) entitled Nation of Lost Souls that begins with a profile of Marcia Martel. She’s in her forties now, but the story begins with a four-year old taken from her mother, from her family, from her community. She’s swept up by provincial child welfare authorities and put into foster homes in the south where she is expected to forget who she is, what she is, her people, her language, her culture. She grows up Cree but in name only. She is expected to be white on the inside, but will forever be seen as Indian on the outside with all of the negatives that implies.

The story refers to the Sixties Scoop, a massive and destructive intervention by provincial child welfare authorities that one Manitoba judge described as nothing less than “cultural genocide” more than twenty years ago. Still, the story goes on, the scoop continues perhaps with even more vigour today. It’s also about some of those kids fighting back by joining a class-action suit asking for damages for what the government’s authorities have done – and continue to do – to them.

It’s about time.

“We are still struggling with (child welfare) workers who come into our communities and take our children without consultation,” says Arthur Moore, chief of the Constance Lake First Nation, himself a church school survivor. “They have too much power and think we’re not capable of looking after our own children.”

Adds Chief Keeter Corston, of the Chapleau Cree First Nation: “Marcia’s story isn’t an isolated incident. They didn’t think of her as a person. It’s genocide in terms of breaking down a people morally and hoping they will just disappear.”

Categories: Aboriginal peoples · Canada · Canadian politics · Indigenous peoples · Indigenous rights · racism

remembering Geronimo

March 3, 2009 · 4 Comments

I had that poster on my walls for years. Yes, that poster. The one of Geronimo on one knee, holding a rifle. His face stern. His gaze steady. He became a treasured symbol. I lost that poster and have kept an eye out for another ever since.

I originally bought that poster because of an account of his life that I read years before. It ran counter to every Hollywood stereotype about Geronimo, of the Apache, of the great white myth of western settlement. He was a man who as a youth could run at a trot nearly all day. He survived on the land in the arid southwest with only a knife. He was a traditional man who had honour.

When the U.S. government herded his and other Apache peoples onto the San Carlos reservation, he went along… for awhile. After putting up with the degrading treatment of the U.S. government, he left the reservation along with 35 men and 80 women and children. The U.S. sent 5,000 troops to haul Geronimo and the others back onto the reservation. They avoided capture for five months, until Geronimo surrendered.

The story I read spoke to the dehumanizing, insulting treatment that he endured; of lies and broken promises. While Geronimo may have died of pneumonia, some said he really died of a broken heart.

This image was light years from Hollywood’s, and American pop culture’s portrayal of a savage renegade. To me, he represented all that was proud, heroic and good about the traditional Apache.

Indian Country Today has a story on ceremonies that mark the 100th year since Geronimo’s death.

Categories: Aboriginal peoples · Indigenous peoples · Indigenous rights
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